Friday, February 17, 2006

From Ahmed Baki


The Hidden Rosarium

109

~The Spirit of Sunnah~

We do love RasulAllah and we also love His Sunnah... But did we ever question how true we understand him and his practices known as Sunnah?

In our Rosarium, I wanted to share with you, as far as I could remember, some words of our white haired sage Ahmed Hulusi about it which will drive us to the “spirit” of Sunnah and even makes us think that it is in fact “this spirit” that should be understood truly within this context.

With his shining looks far beyond the time that we are living, our white haired sage was questioning our situation with these words.

“Just think about it!

Did Mohammed (peace be upon him) live in agreement with the wearing style (manner of dressing) and the hair and beard style of the community he was living in fourteen hundred years before our time; or, did he refuse to their wearing style and followed a totally different wearing style from them?

We all know that Mohammed was coming from a pagan community and the people in that community worshipped many idols. There were even three hundred and sixty different idols inside the Qaba at that time and other than eight or ten khanif individuals among them people used to live as idol worshippers by worshipping those idols...

Mohammed (pbuh) was also dressed in the same way as that pagan people, wore his turban, robe and other clothes just like others did in his tribe and he grew his beard just like them, and even he ate and drank the same way as others...

Well, since he did so and wore turban, robe and he was clothed just like the people of his tribe before his Nubuwwa, did he make any change in his wearing style after the Risala has came to him? Or, just like before, did he continue to follow a wearing style in agreement with the wearing style of the community that he was in?..

He did not make any change in his wearing style after his Risala and just like before, he acted in harmony with the wearing style of the community that he was in, all along his life time...

In that case, Mohammed has not brought a new rule about clothing as an issue, and as this subject had no importance, he has just fulfilled the Sunnah (customs) of pagans in his community. That is, in his era, Mohammed practiced the Sunnah about the wearing style that belongs to the pagan community he lived in...

If RasulAllah, had not agreed with the wearing style of the community he lived in, in that period and if, for instance, he had chosen to wear short trousers or any other clothes by refusing the others’ manner of dressing, then that style which he preferred upon refusing others, would be the Sunnah that belonged to him. But instead, without refusing the pagan customs in that respect Mohammed acted in agreement with the rules accepted by others in his community.

This means that, limiting yourself by the wearing style of fourteen hundred years ago would not be to fulfill the particular Sunnah of RasulAllah but rather to fulfill the Sunnah of pagans which was not rejected by Mohammed!

And what comes out from that is:

If you could understand and appreciate the “Spirit” of the Sunnah, you will see that concerning the issues that are not in conflict with the commands of the Koran, acting through the Sunnah (customs) of the community that you are living in, is the appropriate way to act on “Sunnah”.

Furthermore, think about this!

We call him “RasulAllah”, which means the “Rasul of Allah”—the one who articulates what he gets from within, Allah.

The Sunnah of Rasul of Allah could only be the Sunnah of Allah.

The statement that explains The Sunnah of Allah in the Koran is as follows:

“You shall not find any alteration in the Sunnah of Allah.”

And that never-changing Sunnah is the real Sunnah of RasulAllah.

—Ahmed Baki



Ahmed Baki, born in 1963, has written three books and many articles that have been published in different journals as well as in his columns on the internet. He also has translated seven books written by his spiritual teacher Ahmed Hulusi into English. All his works are available on the internet for free.




Leaving the God who has judgments

like humans, for becoming a human

with a view in the same way as Allah.

6 comments:

Mama Pongkey said...

:) interesting viewpoint. I think it is great if many of the ummah want to emulate him in every aspect of his life, which should not only be the outward forms but include his praying habits, his great akhlaq and his piety. I really love looking at brothers and sisters who strive to emulate him in dress, and the light of piety is reflected in their faces. A bearded brother or a hijabed sister makes me feel warm inside. What I feel a bit sad about is when I get scolded when I am not able to emulate some aspects of his sunnah, although by failing to do so I am disrespecting/not loving our dear Rasulullah, peace and blessings be upon him. I was once taken to task for saying I need to practice loads before I can eat with three fingers like he did.

Suriya said...

Kenakalayan
This is how I see it. Dressing with jubah and tudung or with kopiah and baju or jubah is fine. There is nothing wrong with it . But there is also nothing wrong in putting on a coat and trousers and a baju kurung or a shalwar kameez or a maxi or a decent long baggy cheongsam etc and etc. All are decent clothes that are in line with the shariah.As for being taken to task for not being able to eat with 3 fingers...hmmm...I guess as I said before it is a phase they go through , they are trying so hard to be good Muslims and they are trying so hard to be good da'ies and they think that is the way to go about it. Bear with them for we love them from the depth of our hearts ,increase our inner light that perhaps one day it may help them to see as well

Mama Pongkey said...

Agreed, mashaAllah. Funnily enough the person who is on about these aspects of the sunnah does dress in a modern way, albeit fully covered up of course. These, and several other incidents, made me withdraw slightly away from her, although mashaAllah there is much to admire about her. Ameen to your duas, may Allah help us both.

Anonymous said...

I just love reading views and comments from open-minded people like Nurelhuda and kenakelayan.
Remember the one Ustaz I told you guys not too long ago? He will actually be looking at me, up and down, evaluating and assessing me....I suppose to measure whether I've fulfilled a certain 'Islamic'standard...perhapsalso evaluating whether what I put on has affected my thinking as a Muslim.
With the ladies, tak payah nak cakap lah. I suspect that he will even agree to do the buying of clothes for us, should we agree to get him to do the shopping for us, just so that, he can be certain that we are all dressed in accordance to what, he believed,to be the correct way of dressing, Islamically speaking !!!

Anonymous said...

Dear Ahmed Baki,

Can you get me back? I have plans for a podcast of Mr. Hulusi's works in Portuguese.

Blessings from

Claudia
Brazil
Skype ID: itaimcity

Andromeda Borneo said...

Ass.Wr. Wb. Mr Ahmed baki.

First, I want to introduce my self:

My name : Atma Dwi Sumardiyono, and I Stay in Borneo Island, Indonesia..very Far from your country.

I had read your book with the tilte are: The Universal mistery and Muhammad's Allah, in Indonesian Version. your book very interesting and I really like it. My friends and My family (my brother and my Mom) had read it too. and they like it. but my Mom confiuse with your statement in your book (Muhammad's Allah). there has mention about "As a final word we shall state that, "worshipping" relates to a "god" and "god" is worshipped," but "ALLAH" is served." (please see into bab: Word Of Oneness ). and also please see into some of bab for your reff :

Bab : From "God" To "ALLAH"

"GOD means "a BEING to be worshipped." God is a being to be praised, exalted and glorified with the hope of getting help and blessing in return."

Bab :"THERE IS NO GOD, THERE IS ONLY ALLAH"

La ilaha: "La" means "there is no"; "ilah" means "god," that is "a being to be worshipped." Hence, "la ilaha" means "there is no being to be worshipped."
Worshipping And Servitude

if I not mistake to understanding about your statement "As a final word we shall state that, "worshipping" relates to a "god" and "god" is worshipped," but "ALLAH" is served." that " Allah is not for worshipped but only for served" is that true...?

If you mean " Allah is not for worshipped but only for served". how about with quran surah :An-Naas :3...? " (إِلَهِ النَّاسِ (٣)) " . if we see the surah : An-naas:3. it's mean, Allah is worshipped..?

could you please Help us to explaint about that. I hope you can help us to give more information. thanks for your help and information, Allah bless you.


kind regards

Atma Dwi Sumardiyono

could you plese inform to me by my email at Atma.Sumardiyono@kpc.co.id or AtmaDwiS@gmail.com