UNIVERSAL MAN

I did a search for Universal Man and came up with this here :

The term “universal man” was coined by Jacob
Burckhardt, the Swiss historian and exponent of cul-
tural history, in his classic study, Die Kultur der
Renaissance in Italien (1860). He used it to charac-
terize the fully developed personalities of fifteenth-
century Italy, meaning by the uomo universale a dis-
tinctive social type: one who combines comprehensive
learning with the practice of one or more of the arts
or professions.

http://etext.lib.virginia.edu/cgi-local/DHI/dhi.cgi?id=dv4-59

Then I also found this here by Rabindrath Tagore.

And in my next post I hope I will manage to present my teachers version of Universal Man a term which he used to explain Insan ul Kamil.

Indian Nobel prize winner for literature

UNIVERSAL MAN

By Rabindranath Tagore

There was a time when we prayed for special concessions, we expected that the laws of nature should be held in abeyance for our own convenience. But now we know better. We know that law cannot be set aside, and in this knowledge we have become strong. For this law is not something apart from us; it is our own. The universal power which is manifested in the universal law is one with our own power. It will thwart us where we are small, where we are against the current of things; but it will help us where we are great, where we are in unison with the all....

Thus we find that, just as throughout our bodily organization there is a principle of relation by virtue of which we can call the entire body our own, and can use it as such, so all through the universe there is that principle of uninterrupted relation by virtue of which we can call the whole world our extended body and use it accordingly. And in this age of science it is our endeavour fully to establish our claim to our world-self. We know all our poverty and sufferings are owing to our inability to realize this legitimate claim of ours. Really, there is no limit to our powers, for we are not outside the universal power which is the expression of universal law.

It is the same with our spiritual life. When the individual man in us chafes against the lawful rule of the universal man we become morally small, and we must suffer. In such a condition our successes are our greatest failures, and the very fulfillment of our desires leaves us poorer. We hanker after special gains for ourselves, we want to enjoy privileges which none else can share with us. But everything that is absolutely special must keep up a perpetual warfare with what is general. In such a state of civil war man always lives behind barricades, and in any civilization which is selfish, our homes are not real homes, but artificial barriers around us.

Yet we complain that we are not happy, as if there were something inherent in the nature of things to make us miserable. The universal spirit is waiting to crown us with happiness, but our individual spirit would not accept it. It is our life of the self that causes conflicts and complications everywhere, upsets the normal balance of society and gives rise to miseries of all kinds.... We have seen that in order to be powerful we have to submit to the laws of the universal forces, and to realize in practice that they are our own. So, in order to be happy, we have to submit our individual will to the sovereignty of the universal will, and to feel in truth that it is our own will. When we reach that state wherein the adjustment of the finite in us to the infinite is made perfect, then pain itself becomes a valuable asset. It becomes a measuring rod with which to gauge the true value of our joy.

RABINDRANATH TAGORE